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THE SECOND STORY
[Day the Tenth]
GHINO DI TACCO TAKETH THE ABBOT OF CLUNY AND HAVING CURED HIM OF THE STOMACH-COMPLAINT, LETTETH HIM GO; WHEREUPON THE ABBOT, RETURNING TO THE COURT OF ROME, RECONCILETH HIM WITH POPE BONIFACE AND MAKETH HIM A PRIOR OF THE HOSPITALLERS
The magnificence shown by King Alfonso to the Florentine cavalier having been duly commended, the king, who had been mightily pleased therewith, enjoined Elisa to follow on, and she straightway began thus: "Dainty dames, it cannot be denied that for a king to be munificent and to have shown his munificence to him who had served him is a great and a praiseworthy thing; but what shall we say if a churchman be related to have practised marvellous magnanimity towards one, whom if he had used as an enemy, he had of none been blamed therefor? Certes, we can say none otherwise than that the king's magnificence was a virtue, whilst that of the churchman was a miracle, inasmuch as the clergy are all exceeding niggardly, nay, far more so than women, and sworn enemies of all manner of liberality; and albeit all men naturally hunger after vengeance for affronts received, we see churchmen, for all they preach patience and especially commend the remission of offences, pursue it more eagerly than other folk. This, then, to wit, how a churchman was magnanimous, you may manifestly learn from the following story of mine.
Ghino di Tacco, a man very famous for his cruelty and his robberies, being expelled [Transcriber's Note: missing 'from'] Siena and at feud with the Counts of Santa Fiore, raised Radicofani against the Church of Rome and taking up his sojourn there, caused his swashbucklers despoil whosoever passed through the surrounding country. Now, Boniface the Eighth being pope in Rome, there came to court the Abbot of Cluny, who is believed to be one of the richest prelates in the world, and having there marred his stomach, he was advised by the physicians to repair to the baths of Siena and he would without fail be cured. Accordingly, having gotten the pope's leave, he set out on his way thither in great pomp of gear and baggage and horses and servitors, unrecking of Ghino's [ill] report. The latter, hearing of his coming, spread his nets and hemmed him and all his household and gear about in a strait place, without letting a single footboy escape.
This done, he despatched to the abbot one, the most sufficient, of his men, well accompanied, who in his name very lovingly prayed him be pleased to light down and sojourn with the aforesaid Ghino in his castle. The abbot, hearing this, answered furiously that he would nowise do it, having nought to do with Ghino, but that he would fare on and would fain see who should forbid his passage. Whereto quoth the messenger on humble wise, 'Sir, you are come into parts where, barring God His might, there is nothing to fear for us and where excommunications and interdicts are all excommunicated; wherefore, may it please you, you were best comply with Ghino in this.'
During this parley, the whole place had been encompassed about with men-at-arms; wherefore the abbot, seeing himself taken with his men, betook himself, sore against his will, to the castle, in company with the ambassador, and with him all his household and gear, and alighting there, was, by Ghino's orders, lodged all alone in a very dark and mean little chamber in one of the pavilions, whilst every one else was well enough accommodated, according to his quality, about the castle and the horses and all the gear put in safety, without aught thereof being touched. This done, Ghino betook himself to the abbot and said to him, 'Sir, Ghino, whose guest you are, sendeth to you, praying you acquaint him whither you are bound and on what occasion.' The abbot, like a wise man, had by this laid by his pride and told him whither he went and why. Ghino, hearing this, took his leave and bethought himself to go about to cure him without baths. Accordingly, he let keep a great fire still burning in the little room and causing guard the place well, returned not to the abbot till the following morning, when he brought him, in a very white napkin, two slices of toasted bread and a great beaker of his own Corniglia vernage and bespoke him thus, 'Sir, when Ghino was young, he studied medicine and saith that he learned there was no better remedy for the stomach-complaint than that which he purposeth to apply to you and of which these things that I bring you are the beginning; wherefore do you take them and refresh yourself.'
[Footnote 441: See p. 372, note.]
The abbot, whose hunger was greater than his desire to bandy words, ate the bread and drank the wine, though he did it with an ill will, and after made many haughty speeches, asking and counselling of many things and demanding in particular to see Ghino. The latter, hearing this talk, let part of it pass as idle and answered the rest very courteously, avouching that Ghino would visit him as quickliest he might. This said, he took his leave of him and returned not until the ensuing day, when he brought him as much toasted bread and as much malmsey; and so he kept him several days, till such time as he perceived that he had eaten some dried beans, which he had of intent aforethought brought secretly thither and left there; whereupon he asked him, on Ghino's part, how he found himself about the stomach.
The abbot answered, 'Meseemeth I should fare well, were I but out of his hands; and after that, I have no greater desire than to eat, so well have his remedies cured me.' Thereupon Ghino caused the abbot's own people array him a goodly chamber with his own gear and let make ready a magnificent banquet, to which he bade the prelate's whole household, together with many folk of the burgh. Next morning, he betook himself to the abbot and said to him, 'Sir, since you feel yourself well, it is time to leave the infirmary.' Then, taking him by the hand, he brought him to the chamber prepared for him and leaving him there in company of his own people, occupied himself with caring that the banquet should be a magnificent one.
The abbot solaced himself awhile with his men and told them what his life had been since his capture, whilst they, on the other hand, avouched themselves all to have been wonder-well entreated of Ghino.
The eating-hour come, the abbot and the rest were well and orderly served with goodly viands and fine wines, without Ghino yet letting himself be known of the prelate; but, after the latter had abidden some days on this wise, the outlaw, having let bring all his gear into one saloon and all his horses, down to the sorriest rouncey, into a courtyard that was under the windows thereof, betook himself to him and asked him how he did and if he deemed himself strong enough to take horse. The abbot answered that he was strong enough and quite recovered of his stomach-complaint and that he should fare perfectly well, once he should be out of Ghino's hands. Ghino then brought him into the saloon, wherein was his gear and all his train, and carrying him to a window, whence he might see all his horses, said, 'My lord abbot, you must know that it was the being a gentleman and expelled from his house and poor and having many and puissant enemies, and not evilness of mind, that brought Ghino di Tacco (who is none other than myself) to be, for the defence of his life and his nobility, a highway-robber and an enemy of the court of Rome. Nevertheless, for that you seem to me a worthy gentleman, I purpose not, now that I have cured you of your stomach-complaint, to use you as I would another, from whom, he being in my hands as you are, I would take for myself such part of his goods as seemed well to me; nay, it is my intent that you, having regard to my need, shall appoint to me such part of your good as you yourself will. It is all here before you in its entirety and your horses you may from this window see in the courtyard; take, therefore, both part and all, as it pleaseth you, and from this time forth be it at your pleasure to go or to stay.'
The abbot marvelled to hear such generous words from a highway-robber and was exceeding well pleased therewith, insomuch that, his anger and despite being of a sudden fallen, nay, changed into goodwill, he became Ghino's hearty friend and ran to embrace him, saying, 'I vow to God that, to gain the friendship of a man such as I presently judge thee to be, I would gladly consent to suffer a far greater affront than that which meseemed but now thou hadst done me. Accursed be fortune that constrained thee to so damnable a trade!' Then, letting take of his many goods but a very few necessary things, and the like of his horses, he left all the rest to Ghino and returned to Rome. The pope had had news of the taking of the abbot and albeit it had given him sore concern, he asked him, when he saw him, how the baths had profited him; whereto he replied, smiling, 'Holy Father, I found a worthy physician nearer than at the baths, who hath excellently well cured me'; and told him how, whereat the pope laughed, and the abbot, following on his speech and moved by a magnanimous spirit, craved a boon of him. The pope, thinking he would demand otherwhat, freely offered to do that which he should ask; and the abbot said, 'Holy Father, that which I mean to ask of you is that you restore your favour to Ghino di Tacco, my physician, for that, of all the men of worth and high account whom I ever knew, he is certes one of the most deserving; and for this ill that he doth, I hold it much more fortune's fault than his; the which if you change by bestowing on him somewhat whereby he may live according to his condition, I doubt not anywise but you will, in brief space of time, deem of him even as I do.' The pope, who was great of soul and a lover of men of worth, hearing this, replied that he would gladly do it, an Ghino were indeed of such account as the abbot avouched, and bade the latter cause him come thither in all security. Accordingly, Ghino, at the abbot's instance, came to court, upon that assurance, nor had he been long about the pope's person ere the latter reputed him a man of worth and taking him into favour, bestowed on him a grand priory of those of the Hospitallers, having first let make him a knight of that order; which office he held whilst he lived, still approving himself a loyal friend and servant of Holy Church and of the Abbot of Cluny."
[Footnote 442: _i.e._ fortune.]
THE THIRD STORY
[Day the Tenth]
MITHRIDANES, ENVYING NATHAN HIS HOSPITALITY AND GENEROSITY AND GOING TO KILL HIM, FALLETH IN WITH HIMSELF, WITHOUT KNOWING HIM, AND IS BY HIM INSTRUCTED OF THE COURSE HE SHALL TAKE TO ACCOMPLISH HIS PURPOSE; BY MEANS WHEREOF HE FINDETH HIM, AS HE HIMSELF HAD ORDERED IT, IN A COPPICE AND RECOGNIZING HIM, IS ASHAMED AND BECOMETH HIS FRIEND
Themseemed all they had heard what was like unto a miracle, to wit, that a churchman should have wrought anywhat magnificently; but, as soon as the ladies had left discoursing thereof, the king bade Filostrato proceed, who forthright began, "Noble ladies, great was the magnificence of the King of Spain and that of the Abbot of Cluny a thing belike never yet heard of; but maybe it will seem to you no less marvellous a thing to hear how a man, that he might do generosity to another who thirsted for his blood, nay, for the very breath of his nostrils, privily bethought himself to give them to him, ay, and would have done it, had the other willed to take them, even as I purpose to show you in a little story of mine.
It is a very certain thing (if credit may be given to the report of divers Genoese and others who have been in those countries) that there was aforetime in the parts of Cattajo a man of noble lineage and rich beyond compare, called Nathan, who, having an estate adjoining a highway whereby as of necessity passed all who sought to go from the Ponant to the Levant or from the Levant to the Ponant, and being a man of great and generous soul and desirous that it should be known by his works, assembled a great multitude of artificers and let build there, in a little space of time, one of the fairest and greatest and richest palaces that had ever been seen, the which he caused excellently well furnished with all that was apt unto the reception and entertainment of gentlemen. Then, having a great and goodly household, he there received and honourably entertained, with joyance and good cheer, whosoever came and went; and in this praiseworthy usance he persevered insomuch that not only the Levant, but well nigh all the Ponant, knew him by report. He was already full of years nor was therefore grown weary of the practice of hospitality, when it chanced that his fame reached the ears of a young man of a country not far from his own, by name Mithridanes, who, knowing himself no less rich than Nathan and waxing envious of his renown and his virtues, bethought himself to eclipse or shadow them with greater liberality. Accordingly, letting build a palace like unto that of Nathan, he proceeded to do the most unbounded courtesies that ever any did whosoever came or went about those parts, and in a short time he became without doubt very famous.
[Footnote 443: _Cattajo._ This word is usually translated Cathay, _i.e._ China; but _semble_ Boccaccio meant rather the Dalmatian province of Cattaro, which would better answer the description in the text, Nathan's estate being described as adjoining a highway leading from the Ponant (or Western shores of the Mediterranean) to the Levant (or Eastern shores), _e.g._ the road from Cattaro on the Adriatic to Salonica on the aegean. Cathay (China) seems, from the circumstances of the case, out of the question, as is also the Italian town called Cattaio, near Padua.]
[Footnote 444: _i.e._ to show the most extravagant hospitality.]
It chanced one day that, as he abode all alone in the midcourt of his palace, there came in, by one of the gates, a poor woman, who sought of him an alms and had it; then, coming in again to him by the second, she had of him another alms, and so on for twelve times in succession; but, whenas she returned for the thirteenth time, he said to her, 'Good woman, thou art very diligent in this thine asking,' and natheless gave her an alms. The old crone, hearing these words, exclaimed, 'O liberality of Nathan, how marvellous art thou! For that, entering in by each of the two-and-thirty gates which his palace hath, and asking of him an alms, never, for all that he showed, was I recognized of him, and still I had it; whilst here, having as yet come in but at thirteen gates, I have been both recognized and chidden.' So saying, she went her ways and returned thither no more. Mithridanes, hearing the old woman's words, flamed up into a furious rage, as he who held that which he heard of Nathan's fame a diminishment of his own, and fell to saying, 'Alack, woe is me! When shall I attain to Nathan's liberality in great things, let alone overpass it, as I seek to do, seeing that I cannot approach him in the smallest? Verily, I weary myself in vain, an I remove him not from the earth; wherefore, since eld carrieth him not off, needs must I with mine own hands do it without delay.'
Accordingly, rising upon that motion, he took horse with a small company, without communicating his design to any, and came after three days whereas Nathan abode. He arrived there at eventide and bidding his followers make a show of not being with him and provide themselves with lodging, against they should hear farther from him, abode alone at no great distance from the fair palace, where he found Nathan all unattended, as he went walking for his diversion, without any pomp of apparel, and knowing him not, asked him if he could inform him where Nathan dwelt. 'My son,' answered the latter cheerfully, 'there is none in these parts who is better able than I to show thee that; wherefore, whenas it pleaseth thee, I will carry thee thither.' Mithridanes rejoined that this would be very acceptable to him, but that, an it might be, he would fain be neither seen nor known of Nathan; and the latter said, 'That also will I do, since it pleaseth thee.'
Mithridanes accordingly dismounted and repaired to the goodly palace, in company with Nathan, who quickly engaged him in most pleasant discourse. There he caused one of his servants take the young man's horse and putting his mouth to his ear, charged him take order with all those of the house, so none should tell the youth that he was Nathan; and so was it done. Moreover, he lodged him in a very goodly chamber, where none saw him, save those whom he had deputed to this service, and let entertain him with the utmost honour, himself bearing him company.
After Mithridanes had abidden with him awhile on this wise, he asked him (albeit he held him in reverence as a father) who he was; to which Nathan answered, 'I am an unworthy servant of Nathan, who have grown old with him from my childhood, nor hath he ever advanced me to otherwhat than that which thou seest me; wherefore, albeit every one else is mighty well pleased with him, I for my part have little cause to thank him.' These words afforded Mithridanes some hope of availing with more certitude and more safety to give effect to his perverse design, and Nathan very courteously asking him who he was and what occasion brought him into those parts and proffering him his advice and assistance insomuch as lay in his power, he hesitated awhile to reply, but, presently, resolving to trust himself to him, he with a long circuit of words required him first of secrecy and after of aid and counsel and entirely discovered to him who he was and wherefore and on what motion he came. Nathan, hearing his discourse and his cruel design, was inwardly all disordered; but nevertheless, without much hesitation, he answered him with an undaunted mind and a firm countenance, saying, 'Mithridanes, thy father was a noble man and thou showest thyself minded not to degenerate from him, in having entered upon so high an emprise as this thou hast undertaken, to wit, to be liberal unto all; and greatly do I commend the jealousy thou bearest unto Nathan's virtues, for that, were there many such,
the world, that is most wretched, would soon become good. The design that thou hast discovered to me I will without fail keep secret; but for the accomplishment thereof I can rather give thee useful counsel than great help; the which is this. Thou mayst from here see a coppice, maybe half a mile hence, wherein Nathan well nigh every morning walketh all alone, taking his pleasure there a pretty long while; and there it will be a light matter to thee to find him and do thy will of him. If thou slay him, thou must, so thou mayst return home without hindrance, get thee gone, not by that way thou camest, but by that which thou wilt see issue forth of the coppice on the left hand, for that, albeit it is somewhat wilder, it is nearer to thy country and safer for thee.'
[Footnote 445: Or as we should say, "After much beating about the bush."]
[Footnote 446: _i.e._ jealousies.]
Mithridanes, having received this information and Nathan having taken leave of him, privily let his companions, who had, like himself, taken up their sojourn in the palace, know where they should look for him on the morrow; and the new day came, Nathan, whose intent was nowise at variance with the counsel he had given Mithridanes nor was anywise changed, betook himself alone to the coppice, there to die. Meanwhile, Mithridanes arose and taking his bow and his sword, for other arms he had not, mounted to horse and made for the coppice, where he saw Nathan from afar go walking all alone. Being resolved, ere he attacked him, to seek to see him and hear him speak, he ran towards him and seizing him by the fillet he had about his head, said, 'Old man, thou art dead.' Whereto Nathan answered no otherwhat than, 'Then have I merited it.' Mithridanes, hearing his voice and looking him in the face, knew him forthright for him who had so lovingly received him and familiarly companied with him and faithfully counselled him; whereupon his fury incontinent subsided and his rage was changed into shame. Accordingly, casting away the sword, which he had already pulled out to smite him, and lighting down from his horse, he ran, weeping, to throw himself at Nathan's feet and said to him, 'Now, dearest father, do I manifestly recognize your liberality, considering with what secrecy you are come hither to give me your life, whereof, without any reason, I showed myself desirous, and that to yourself; but God, more careful of mine honour than I myself, hath, in the extremest hour of need, opened the eyes of my understanding, which vile envy had closed. Wherefore, the readier you have been to comply with me, so much the more do I confess myself beholden to do penance for my default. Take, then, of me the vengeance which you deem conformable to my sin.'
Nathan raised Mithridanes to his feet and tenderly embraced and kissed him, saying, 'My son, it needeth not that thou shouldst ask nor that I should grant forgiveness of thine emprise, whatever thou choosest to style it, whether wicked or otherwise; for that thou pursuedst it, not of hatred, but to win to be held better. Live, then, secure from me and be assured that there is no man alive who loveth thee as I do, having regard to the loftiness of thy soul, which hath given itself, not to the amassing of monies, as do the covetous, but to the expenditure of those that have been amassed. Neither be thou ashamed of having sought to slay me, so though mightest become famous, nor think that I marvel thereat. The greatest emperors and the most illustrious kings have, with well nigh none other art than that of slaying, not one man, as thou wouldst have done, but an infinite multitude of men, and burning countries and razing cities, enlarged their realms and consequently their fame; wherefore, an thou wouldst, to make thyself more famous, have slain me only, thou diddest no new nor extraordinary thing, but one much used.'
Mithridanes, without holding himself excused of his perverse design, commended the honourable excuse found by Nathan and came, in course of converse with him, to say that he marvelled beyond measure how he could have brought himself to meet his death and have gone so far as even to give him means and counsel to that end; whereto quoth Nathan, 'Mithridanes, I would not have thee marvel at my resolution nor at the counsel I gave thee, for that, since I have been mine own master and have addressed myself to do that same thing which thou hast undertaken to do, there came never any to my house but I contented him, so far as in me lay, of that which was required of me by him. Thou camest hither, desirous of my life; wherefore, learning that thou soughtest it, I straightway determined to give it thee, so thou mightest not be the only one to depart hence without his wish; and in order that thou mightest have thy desire, I gave thee such counsel as I thought apt to enable thee to have my life and not lose thine own; and therefore I tell thee once more and pray thee, an it please thee, take it and satisfy thyself thereof. I know not how I may better bestow it. These fourscore years have I occupied it and used it about my pleasures and my diversions, and I know that in the course of nature, according as it fareth with other men and with things in general, it can now be left me but a little while longer; wherefore I hold it far better to bestow it by way of gift, like as I have still given and expended my [other] treasures, than to seek to keep it until such times as it shall be taken from me by nature against my will. To give an hundred years is no great boon; how much less, then, is it to give the six or eight I have yet to abide here? Take it, then, an it like thee.
Prithee, then, take it, an thou have a mind thereto; for that never yet, what while I have lived here, have I found any who hath desired it, nor know I when I may find any such, an thou, who demandest it, take it not. And even should I chance to find any one, I know that, the longer I keep it, the less worth will it be; therefore, ere it wax sorrier, take it, I beseech thee.'
Mithridanes was sore abashed and replied, 'God forbid I should, let alone take and sever from you a thing of such price as your life, but even desire to do so, as but late I did,--your life, whose years far from seeking to lessen, I would willingly add thereto of mine own!'
Whereto Nathan straightway rejoined, 'And art thou indeed willing, it being in thy power to do it, to add of thy years unto mine and in so doing, to cause me do for thee that which I never yet did for any man, to wit, take of thy good, I who never yet took aught of others?' 'Ay am I,' answered Mithridanes in haste. 'Then,' said Nathan, 'thou must do as I shall bid thee. Thou shalt take up thine abode, young as thou art, here in my house and bear the name of Nathan, whilst I will betake myself to thy house and let still call myself Mithridanes.'
Quoth Mithridanes, 'An I knew how to do as well as you have done and do, I would, without hesitation, take that which you proffer me; but, since meseemeth very certain that my actions would be a diminishment of Nathan's fame and as I purpose not to mar in another that which I know not how to order in myself, I will not take it.' These and many other courteous discourses having passed between them, they returned, at Nathan's instance, to the latter's palace, where he entertained Mithridanes with the utmost honour sundry days, heartening him in his great and noble purpose with all manner of wit and wisdom. Then, Mithridanes desiring to return to his own house with his company, he dismissed him, having throughly given him to know that he might never avail to outdo him in liberality."
THE FOURTH STORY
[Day the Tenth]
MESSER GENTILE DE' CARISENDI, COMING FROM MODONA, TAKETH FORTH OF THE SEPULCHRE A LADY WHOM HE LOVETH AND WHO HATH BEEN BURIED FOR DEAD. THE LADY, RESTORED TO LIFE, BEARETH A MALE CHILD AND MESSER GENTILE RESTORETH HER AND HER SON TO NICCOLUCCIO CACCIANIMICO, HER HUSBAND
It seemed to all a marvellous thing that a man should be lavish of his own blood and they declared Nathan's liberality to have verily transcended that of the King of Spain and the Abbot of Cluny. But, after enough to one and the other effect had been said thereof, the king, looking towards Lauretta, signed to her that he would have her tell, whereupon she straightway began, "Young ladies, magnificent and goodly are the things that have been recounted, nor meseemeth is there aught left unto us who have yet to tell, wherethrough we may range a story-telling, so throughly have they all been occupied with the loftiness of the magnificences related, except we have recourse to the affairs of love, which latter afford a great abundance of matter for discourse on every subject; wherefore, at once on this account and for that the theme is one to which our age must needs especially incline us, it pleaseth me to relate to you an act of magnanimity done by a lover, which, all things considered, will peradventure appear to you nowise inferior to any of those already set forth, if it be true that treasures are lavished, enmities forgotten and life itself, nay, what is far more, honour and renown, exposed to a thousand perils, so we may avail to possess the thing beloved.
[Footnote 447: _i.e._ all sections of the given theme.]
There was, then, in Bologna, a very noble city of Lombardy, a gentleman very notable for virtue and nobility of blood, called Messer Gentile Carisendi, who, being young, became enamoured of a noble lady called Madam Catalina, the wife of one Niccoluccio Caccianimico; and for that he was ill repaid of his love by the lady, being named provost of Modona, he betook himself thither, as in despair of her.
Meanwhile, Niccoluccio being absent from Bologna and the lady having, for that she was with child, gone to abide at a country house she had maybe three miles distant from the city, she was suddenly seized with a grievous fit of sickness, which overcame her with such violence that it extinguished in her all sign of life, so that she was even adjudged dead of divers physicians; and for that her nearest kinswomen declared themselves to have had it from herself that she had not been so long pregnant that the child could be fully formed, without giving themselves farther concern, they buried her, such as she was, after much lamentation, in one of the vaults of a neighbouring church.
[Footnote 448: Lit. accident (_accidente_).]
The thing was forthright signified by a friend of his to Messer Gentile, who, poor as he had still been of her favour, grieved sore therefor and ultimately said in himself, 'Harkye, Madam Catalina, thou art dead, thou of whom, what while thou livedst, I could never avail to have so much as a look; wherefore, now thou canst not defend thyself, needs must I take of thee a kiss or two, all dead as thou art.' This said, he took order so his going should be secret and it being presently night, he mounted to horse with one of his servants and rode, without halting, till he came whereas the lady was buried and opened the sepulchre with all despatch. Then, entering therein, he laid himself beside her and putting his face to hers, kissed her again and again with many tears. But presently,--as we see men's appetites never abide content within any limit, but still desire farther, and especially those of lovers,--having bethought himself to tarry there no longer, he said, 'Marry, now that I am here, why should I not touch her somedele on the breast? I may never touch her more, nor have I ever yet done so.' Accordingly, overcome with this desire, he put his hand into her bosom and holding it there awhile, himseemed he felt her heart beat somewhat. Thereupon, putting aside all fear, he sought more diligently and found that she was certainly not dead, scant and feeble as he deemed the life [that lingered in her;] wherefore, with the help of his servant, he brought her forth of the tomb, as softliest he might, and setting her before him on his horse, carried her privily to his house in Bologna.
There was his mother, a worthy and discreet gentlewoman, and she, after she had heard everything at large from her son, moved to compassion, quietly addressed herself by means of hot baths and great fires to recall the strayed life to the lady, who, coming presently to herself, heaved a great sigh and said, 'Ah me, where am I?' To which the good lady replied, 'Be of good comfort; thou art in safety.' Madam Catalina, collecting herself, looked about her and knew not aright where she was; but, seeing Messer Gentile before her, she was filled with wonderment and besought his mother to tell her how she came thither; whereupon Messer Gentile related to her everything in order.
At this she was sore afflicted, but presently rendered him such thanks as she might and after conjured him, by the love he had erst borne her and of his courtesy, that she might not in his house suffer at his hands aught that should be anywise contrary to her honour and that of her husband and that, as soon as the day should be come, he would suffer her return to her own house. 'Madam,' answered Messer Gentile, 'whatsoever may have been my desire of time past, I purpose not, either at this present or ever henceforth, (since God hath vouchsafed me this grace that He hath restored you to me from death to life, and that by means of the love I have hitherto borne you,) to use you either here or elsewhere otherwise than as a dear sister; but this my service that I have done you to-night meriteth some recompense; wherefore I would have you deny me not a favour that I shall ask you.'
The lady very graciously replied that she was ready to do his desire, so but she might and it were honourable. Then said he, 'Madam, your kinsfolk and all the Bolognese believe and hold you for certain to be dead, wherefore there is no one who looketh for you more at home, and therefore I would have you of your favour be pleased to abide quietly here with my mother till such time as I shall return from Modona, which will be soon. And the reason for which I require you of this is that I purpose to make a dear and solemn present of you to your husband in the presence of the most notable citizens of this place.'
The lady, confessing herself beholden to the gentleman and that his request was an honourable one, determined to do as he asked, how much soever she desired to gladden her kinsfolk of her life, and so she promised it to him upon her faith. Hardly had she made an end of her reply, when she felt the time of her delivery to be come and not long after, being lovingly tended of Messer Gentile's mother, she gave birth to a goodly male child, which manifold redoubled his gladness and her own. Messer Gentile took order that all things needful should be forthcoming and that she should be tended as she were his proper wife and presently returned in secret to Modona. There, having served the term of his office and being about to return to Bologna, he took order for the holding of a great and goodly banquet at his house on the morning he was to enter the city, and thereto he bade many gentlemen of the place, amongst whom was Niccoluccio Caccianimico.
Accordingly, when he returned and dismounted, he found them all awaiting him, as likewise the lady, fairer and sounder than ever, and her little son in good case, and with inexpressible joy seating his guests at table, he let serve them magnificently with various meats.
[Footnote 449: _i.e._ with news of her life.]
Whenas the repast was near its end, having first told the lady what he meant to do and taken order with her of the course that she should hold, he began to speak thus: 'Gentlemen, I remember to have heard whiles that there is in Persia a custom and to my thinking a pleasant one, to wit, that, whenas any is minded supremely to honour a friend of his, he biddeth him to his house and there showeth him the thing, be it wife or mistress or daughter or whatsoever else, he holdeth most dear, avouching that, like as he showeth him this, even so, an he might, would he yet more willingly show him his very heart; which custom I purpose to observe in Bologna. You, of your favour, have honoured my banquet with your presence, and I in turn mean to honour you, after the Persian fashion, by showing you the most precious thing I have or may ever have in the world. But, ere I proceed to do this, I pray you tell me what you deem of a doubt which I shall broach to you and which is this. A certain person hath in his house a very faithful and good servant, who falleth grievously sick, whereupon the former, without awaiting the sick man's end, letteth carry him into the middle street and hath no more heed of him. Cometh a stranger, who, moved to compassion of the sick man, carrieth him off to his own house and with great diligence and expense bringeth him again to his former health. Now I would fain know whether, if he keep him and make use of his services, his former master can in equity complain of or blame the second, if, he demanding him again, the latter refuse to restore him.'